Tuesday, March 31, 2009


Mohanty’s article was rather illuminating, if a bet dense. I found her use of specific examples a particularly astute example of how a feminist can maintain a non-essentialist viewpoint while still believing in some form of globalized feminism. While some of the things she specifically said about the New World Order and the reproduction of patriarchy in the globalization of capitalism sometimes stretched credulity, her points were well taken and found a counter-model for the creation of a global feminism. Just as the capitalist effort succeeds in a foreign society by implementing a specific tactic (i.e.: producing food, products, etc.) by tailoring their methods according to the society, and foreign companies target consumers by not simply attempting to import their products wholesale but instead adapting them to the environment, so the feminist movement needs to adapt itself to specific circumstances, to take a pragmatic approach that attempts to understand the choices made by individuals in specific situations and the possibilities which they are able to consider. A prime example of this is found in her discussion of immigrant women working in the United States: the association of labor unions with white, working class American men has served to sour the image of the union to immigrant women, leading them to organize through church groups. Their alternative choice might seem questionable to the American feminist, inasmuch as churches seem to be yet another reflection of the very patriarchy that the women must hope to escape. Yet, practical choices must be made by these women, and organizing themselves in struggles allows them to claim it as their own, to gain consciousness of their position as a worker who is being exploited. Ultimately, different means are needed for each group of exploited workers, inasmuch as each situation is different; however, the struggle against oppression and the lack of recognition of the value of their work is one thing that all these women share in common, and the exchange of ideas, as long as it is not based on a hegemonic relationship, can do more good than harm and should be encouraged.

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